Right Only a few deer stones show actual human features and behaviour, among them the remarkable Deer Stone 14 at Uushigiin Uvor in Mongolia. It stands 256cm tall and shows ring ornaments in pierced ears and a modelled human face, whose open mouth suggests an individual engaged in a shamanic song or chant.

Conjuring Mongolian deer stones: biographical statuary of Bronze Age Central Asia and south Siberia

The enigmatic deer stones speckling the Mongolian steppe have long invited questions. Now fresh research is providing clues to why they were carved and what they may represent. William Fitzhugh and Richard Kortum, with Bayarsaikhan Jamsranjav, share the story of these remarkable relics.

On the treeless Mongolian steppe any vertical apparition catches the eye. It could be a Bactrian camel, a horse-post, or a distant ger, the traditional felt-covered dwelling of the nomad. Or it might just be a fabled deer stone. Singly, or in small arrangements, more than 1,600 of these monoliths stand like silent sentinels watching over the empty expanses. Many others, we reckon, lie fallen and buried. Up to 4.8m tall, these massive standing stones, mostly of granite, were cut, shaped, decorated, and erected during Mongolia’s Late Bronze Age, c.1300-700 BC. They are named for the exaggerated, strikingly stylised maral (Cervus elaphus sibiricus, the Siberian red deer), typically engraved across one or more sides of the rectangular plinths. Until recently, their makers and purposes remained mysteries.

right Only a few deer stones show actual human features and behaviour, among them the remarkable Deer Stone 14 at Uushigiin Uvor in Mongolia. It stands 256cm tall and shows ring ornaments in pierced ears and a modelled human face, whose open mouth suggests an individual engaged in a shamanic song or chant.
Only a few deer stones show actual human features and behaviour, among them the remarkable Deer Stone 14 at Uushigiin Uvor in Mongolia. It stands 256cm tall and shows ring ornaments in pierced ears and a modelled human face, whose open mouth suggests an individual engaged in a shamanic song or chant.

Mongolian deer stones are located mainly between the Gobi Desert in the south and the forested taiga to the north. Outliers exist in southern Russia, eastern Kazakhstan, and Xinjiang, China. A trail of these prehistoric structures extends to the Black Sea and the plains of eastern Europe. First documented in 1892 by archaeologist V V Radlov, deer stones have captivated scores of Soviet/Russian researchers ever since. Some have seen them as ancestors or warriors, others as fertility figures or deities. Still others have interpreted them as shamans or devices for celestial flight. During the 1950s, ’60s, and ’70s, intrepid archaeologist Vitali Volkov criss-crossed the region, recording some 300 deer stones. His 1981 monograph Deer Stones of Mongolia became the bible for all subsequent work.

ABOVE Carvings on the south side of the deer stone known as Uushigiin Uvor DS2 stand out through a thin red haematite-rich layer, and show deer with scrolling Scythian-style antlers packed back-to-belly below an earring. Groundwater salt from centuries of burial has eroded the surface. Some deer stones may have been enhanced by paint.
Carvings on the south side of the deer stone known as Uushigiin Uvor DS2 stand out through a thin red haematite-rich layer, and show deer with scrolling Scythian-style antlers packed back-to-belly below an earring. Groundwater salt from centuries of burial has eroded the surface. Some deer stones may have been enhanced by paint.

Back in 2001, curiosity about possible connections with Old Bering Sea art brought the first author of this article, William Fitzhugh, to Mongolia. Hoping to benefit from new tools such as radiocarbon-dating, laser-scanning, settlement-pattern analysis, and a less artefact-driven excavation strategy, William partnered with Mongolia’s national museum for a new round of studies. Our international teams have included archaeologists, ethnologists, geographers, botanists, biological anthropologists, rock- art specialists, conservators, model-makers, and students. For more than a decade, we retraced Volkov’s footsteps across Mongolia. Happily, our discoveries helped rejuvenate deer-stone research. Among other things, we established the Bronze Age’s formative Deer Stone-Khirigsuur (DSK) Complex as the foundation for later horse-based empires and artistic traditions, such as those found in the renowned Pazyryk and Scythian cultures.

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