ritual

Feminine power: the divine to the demonic

The British Museum recently held a preview of their next exhibition, which is set to explore perceptions and depictions of women in mythology throughout history, across the globe. Carly Hilts reports on the upcoming displays, which will open next month.

Above Mantle depicting ancestors with feline mouth masks and holding severed heads. Cotton and camelid fibres; early Nasca, 100 BC AD 100. Size: 142cm x 286cm

Peru: the hills are alive

For some ancient Peruvian societies, the past and the future were alive, as were the dramatic landscapes they lived in. Lucia Marchini speaks to Cecilia Pardo, Jago Cooper, and Tom Cummins to find out more about how these concepts permeated the art of the Andes.

Peru

This week: Peru

A number of imaginative solutions to the global-warming crisis were on offer this month, as world leaders gathered in Glasgow to discuss ways of tackling climate change – but one subject that was not up for discussion was human sacrifice. As a fascinating new exhibition on the history and culture of Peru makes clear, however, the Inca and other pre-Columbian civilisations of the central Andean region had no such qualms.

Stranger in the Mask of a Deer

‘Dreamer, can you cast your mind back to before you were islanded?’ This thoughtful and thought-provoking book-length poem is described by its author, Richard Skelton, as a ‘call-and-response from the present to the past’. The text drifts into a dream-like…

Rethinking the Ancient Druids

In her latest book, Miranda Aldhouse-Green argues that we can broadly accept the portrait made of the Druids by ancient Greek and Roman writers, including their alleged practice of human sacrifice; and that many archaeological finds – cherry-picked from all…

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Wooden snake figurine

Snakes are rarely depicted in rock art in northern Europe, and are known to have had symbolic significance in the later world views of the Finno-Ugric and Sámi peoples

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The last laugh

Furnished graves smacked of paganism, along with the idea that worldly goods should be laid in the grave for the use of the deceased in the afterlife.

Prehistoric structures in Saudi Arabia

At the excavated mustatil, archaeologists uncovered an assemblage of cattle horns and skull fragments interpreted as an offering, perhaps related to a ‘cattle cult’, further supporting the ‘ritual’ interpretation of these sites.

Above A group of three mustatil on top of an isolated elevation in the landscape, a location commanding extensive views over the surrounding lowlands. More than 1,000 of these prehistoric monuments have been recorded in north western Arabia.

Arabia’s monumental landscape

In the largest study of north-western Arabia’s mustatil to date, archaeologists have recorded more than 1,000 of the enigmatic rectangular structures across 200,000km2 of land, shedding light on one of the oldest widespread monument-building traditions. These prehistoric structures take their…

OPPOSITE The peat mummified hand of Old Croghan Man, from Co. Offaly, preserves intimate details including the texture of his skin and the shape of his fingernails. Bog bodies like this are particularly resonant archaeological discoveries, being so recognisably human.

Touching the past: encountering Iron Age bog bodies

Bog bodies are particularly potent archaeological discoveries, representing the recognisable faces of people from the past. Why were so many of these figures consigned to watery graves during the Bronze and Iron Ages, and what are scientific advances adding to our understanding of these enigmatic individuals? Current Archaeology's Carly Hilts explores thought-provoking recent research by Melanie Giles.

RIGHT Burial B10 is one of 14 people buried at Knowth between the 1st and 3rd centuries AD. Isotope analysis has established that some members of the group came from northern Britain. The choice of this Neolithic monument for their burial was perhaps intended to create a link between the newly arrived people and the indigenous ancestors.

Mounds and monasteries: burials in late Iron Age and early medieval Ireland

The Irish archaeologist Barry Raftery (1944-2010) wrote: ‘Death represents the ultimate confrontation between the human and the supernatural worlds. The surviving burial remains and the associated funerary monuments thus provide us with the clearest and most tangible surviving evidence of religious beliefs and practices’. With this as her theme, Elizabeth O’Brien has studied every excavated Irish burial dating from the period c.200 BC to c.AD 800. She found great diversity and one common strand – burial in close proximity to ancestors or to people regarded as saints, as Chris Catling reports.

ABOVE Thangka painting of the goddess Naro Dakini (a form of Vajrayogini), Tibet, 18th 19th century. Ink and watercolour on cloth, with silk brocade borders. Size of painting: 26.3 x 23cm

Tantra: from ecstasy to enlightenment

Lindsay Fulcher enters the transgressive realm of Tantra. This rebellious Indian cult, which has overturned religious, social, sexual, and political norms from AD 500 to the present day, is currently being celebrated in an exhibition curated by Imma Ramos at the British Museum.

Opposite Bi disc, Liangzhu culture, c.3300 2200 BC. Size: 38.8cm below Ferdinand Verbiest’s 1673 armillary sphere in situ at the Beijing observatory. The photograph, from 1909, is by Joseph Rastoul.

China: in the beginning

Chinese rulers held the disciplines of astronomy and cosmology in high regard for millennia. Dalu Jones
previews an exhibition of exquisite objects exploring the connections between Heaven and Earth.