In my previous two columns I explored some of the great religious buildings of Britain; these are primarily known for their medieval and later histories, and for their towering urban architecture. This month, I will move back in time to explore some of the great sites associated with the early church that have been visited by Current Archaeology over the decades.
Tree-ring dating has enabled the identification of some very ancient church doors, which are still in situ and in use after nearly 1,000 years. Several were once covered with leather claimed to have been made from the skin of unfortunate Vikings, flayed as a warning to all would-be raiders. Despite this dubious lore, they and similar doors provide us with significant insights into woodworking tools and techniques, as well as ornamental ironwork in the 11th and 12th centuries, as Chris Catling reports.
Excavations in central Cambridge have uncovered traces of one of the medieval town’s many religious communities, including remains of the friary itself, and of the people who were buried in its bounds. Craig Cessford reports.
Review by Michael Potterton Thirty years ago, when I was a history and archaeology undergraduate at University College Dublin, the phrase ‘Ireland and the Crusades’ seemed almost as absurd as ‘Ireland and the Palaeolithic’ or ‘Ireland and the Renaissance’. Times…
The conference, taking place on Friday 24 and Saturday 25 March 2023 in the cathedral's Old Palace, will feature talks from eight internationally renowned scholars.
While the chapel’s exact location remains unknown, it was probably situated on the south side of the 13th-century Lady Chapel, perhaps near St Mary’s garden.
Non-conformist chapels and meeting houses have greatly enriched our townscapes, though we have been slow to recognise their merits. Indeed, the late Princess Margaret, when opening the Keele office of the Royal Commission on the Ancient and Historical Monuments of…
Review by Christopher Catling. Reading this book reminds me of the University of London’s Warburg Institute Library, which has a unique classification system designed by the library’s founder, Aby Warburg (1866-1929), to encourage serendipitous discovery: looking for one book, your…
What name was given at birth to the 1st-century apostle now known as St Paul?
The find possibly came from a church in the Anglo-Saxon kingdom of Northumbria, of which Galloway was a part.
Quarreling was commonplace, especially over who was entitled to sit in ‘the best’ pews. Clergy complained about being assaulted: one Kentish aristocrat took his hawk to church in 1514 and punched the vicar in the face when chastised for doing so.
The story of Thomas Becket’s murder in AD 1170 still resonates after 850 years, despite the attempts of Henry VIII to eradicate all memory of the man that Henry II reportedly called ‘this turbulent priest’. Henry VIII called for the destruction of his shrine and the defacing of prayer books referring to his martyrdom. Even so, the Becket cult refused to die, and the British Museum has brought together an array of pilgrim badges and reliquaries, medals, paintings, and stained glass to show us why so many people in medieval Europe flocked to his Canterbury shrine. Current Archaeology's Chris Catling reports.
With museums allowed finally to reopen next month, those of us who have been starved of culture are looking forward eagerly to the British Museum’s ‘Thomas Becket: murder and the making of a saint’. The exhibition, originally scheduled for last year, marks the 850th anniversary of the country's most famous political assassination – the grisly murder of the Archbishop of Canterbury on 29 December 1170 by four knights in the service of Henry II.
It used to be said that Christianity in Roman Britain was a short-lived phenomenon that sputtered out in the 5th century, needing the missionary efforts of St Columba, St Ninian, and St Augustine of Canterbury to revive it in the later 6th century. But there is now an increasing body of evidence that the religion continued to thrive as a force for learning, culture, and social organisation in the western parts of England and Wales, with links to Brittany and Ireland. Chris Catling goes in search of the latest thinking.
What was it like to be a child growing up within the turbulence and destruction of Reformation England? Drawing on his research of over 4,500 skeletons, Bennjamin Penny-Mason reveals an untold story.