Minerva Magazine 194

• The rise of Christianity in the Caucasus
• The sun in the world of Stonehenge
• Childhood in the Roman Empire
• Law and order: an ancient legal code from Crete
• A conversation with Egyptologist Salima Ikram
• Investigating Chiragan’s Roman statues

Minerva Magazine 194
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Minerva Magazine 194

Highlights:

From the Editor:

Asumptuous Byzantine-style mural painted in the 13th century in the fortified monastery church of Akhtala, today in Armenia, graces our cover. The site is one of many beautiful churches built across the Caucasus in the centuries after the conversion of Armenia to Christianity around AD 314, followed by Georgia twenty years later. As we read in Christoph Baumer’s exploration of the early church in the Caucasus, shifts in power and ecclesiastical councils and disputes marked the long history of Christianity in the region up to the point of this painting’s creation.

Our first feature delves into the art of an earlier world, that of Stonehenge. Through the surviving creations of Neolithic and Bronze Age communities around Europe – from mighty monuments to the small, resplendent gold pendants on view in a new exhibition at the British Museum – we see an interest in the all-powerful sun and its movements, and perhaps even attempts to harness that power in a wearable fashion. We speak to Jennifer Wexler to learn more.

Meanwhile, toys buried in graves and sculpted portraits of young members of Rome’s imperial family are on display in Florence. The sculptures may be extravagant, but the small finds like toys, as well as images on elaborate sarcophagi, offer glimpses of the lives of children in ancient Rome and, Dalu Jones tells us, of the affection parents had for their sons and daughters.

Family was also important to the Cretan inhabitants of Gortyn in the 5th century BC. A large surviving inscription from the site details various legal issues surrounding families, such as adoption and inheritance, and reveals somewhat modern attitudes towards divorce and women’s property, as Diana Bentley writes.

We return to Roman statuary, this time from the villa of Chiragan in rural south-western France, where a large number of particularly fine heads of emperors were found. Were they, Andrew Selkirk considers, brought there for safekeeping from nearby Toulouse at a time of new Christian rule?

Finally, Salima Ikram tells Richard Marranca about some of ancient Egypt’s fascinating mummies – both humans and animals.

Cover Story

OPPOSITE The three nave Alanian church of Shoana, built in the Byzantine style in the early 10th century. Karachay Cherkessia, Russian Federation. IMAGE: Alexander SvirkinConverting the CaucasusAccording to legend, a king who had been saved after being turned into a boar ordered the conversion of Armenia to Christianity. From these royal…

Features

Photographing Mosul, 1944Exhibition at the Courtauld Gallery: 'Anthony Kersting: Kurdistan in the 1940s'
Opposite Decorated sun disc from a woman’s belt, found in Langstrup, Denmark. Bronze, c.1400 BC. Size: 30cm diameterSolar Power at StonehengeThe people of Neolithic and Bronze Age Europe explored their connection to the sun in a range of ways, from monumental stone circles to small…
Right Head of Emperor Antoninus Pius (r. AD 138 161). Marble from Göktepe (Turkey), c.AD 138 140.Off with their heads! The emperors of ChiraganOne of the finest collections of Roman emperors is to be found far from Rome in the Musée Saint-Raymond in Toulouse. But where did they…
Above The Law Code of Gortyn, a large inscription at the Cretan site, details the running of the court and how to deal with a range of legal issues. It is written ‘as the ox ploughs’, with lines in alternating directions. IMAGE: DreamstimeThe Great Inscription: law and order at GortynThe Cretan site of Gortyn may be overshadowed by the palace-complex of Knossos, also on the island, but among its varied remains is an important…
RIGHT The god Mercury holding his half brother, the god Bacchus, as a child. This statue was in the Antiquarium of Cosimo I at Palazzo Pitti in 1576 and later, in 1597, in the Galleria degli Uffizi. After it was restored in 1758, it was moved to the Garden of Boboli, where it remained until recently. Marble, 2nd century AD.Children of the Roman EmpireA new exhibition in Florence examines what life was like for the young sons and daughters of gods, emperors, and ordinary mortals in ancient Rome.…
Egyptian afterlives: an interview with Salima IkramAs shown by the excitement surrounding the discovery of Tutankhamun 100 years ago, mummies and Egyptian tombs have an impressive ability to capture our imagination.…

News

Views

On show: the latest exhibitions from around the worldDue to changing coronavirus measures, the dates listed below may have changed since we went to print, and museums and galleries may close. Check the…

Reviews

At home in roman egyptAt Home in Roman Egypt: A Social ArchaeologyAt Home in Roman Egypt offers the first full-scale investigation of life as experienced by the ordinary people of Roman Egypt in the 1st to…
Egyptian Mythology: A Traveller’s Guide from Aswan to AlexandriaWhat was understood about the gods, goddesses, spirits, and demons in ancient Egypt depended to a great extent on what was being explained or taught…
A Maya Universe in StoneIn 1951, Quest for the Lost City was published in the United States. Reviewed in The New York Times as ‘a sort of overland Kon-Tiki’…