Above The terraces at Pacopampa, and (below) the golden necklace and ceramic vessel that inspired the name of the Serpent Jaguar Priests' Tomb.

Pacopampa: discovering class, kinship, and power 3,000 years ago

Do the spectacular burials at a huge ceremonial complex in the northern highlands of Peru signal the emergence of a ruling elite? Yuji Seki introduces the high priests and priestesses of Andean society.

When she died in about 750 BC, the ‘Lady of Pacopampa’ was buried with great pomp and ritual in a tomb given pride of place at the centre of a great ceremonial complex. Her presence served as a constant reminder to present and future generations of her high status in life and her residual importance in death.

However, she also epitomises the result of a long, slow process of social change that began about half a millennium earlier.

First occupation at the Pacopampa Archaeological Complex dates to the beginning of the Middle Formative Period, around 1200 BC, and witnessed a continual process of construction until about 500 BC.

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