Left The wall paintings on the south wall of the south aisle at St Cadoc’s church, Llancarfan, Vale of Glamorgan, with the magnificent St George in the centre and Death and the Gallant to the left. Higher up is the princess rescued by St George and her royal parents peering anxiously from the battlements of their palace. To the right is the Virgin blessing the scene beneath the shield of the probable sponsor (the Bawdrip family, of nearby Fonmon Castle), and beyond are depictions of the Seven Deadly Sins.

Lost and found: wall paintings and rood-screens in Welsh churches

In response to the Black Lives Matter protests of June 2020, influential voices within the Anglican church called for the removal of every monument and stained-glass window commemorating people connected with slavery and empire. Ideologically motivated change on such a scale might seem unprecedented, but it has happened time and again throughout history, not least in the 16th and 17th centuries when wall paintings were obliterated and rood-lofts demolished. New discoveries remind us what we have lost, as Chris Catling reports.

Richard Suggett’s new book on the late medieval Welsh church, Painted Temples, includes a list of every church in Wales with medieval wall paintings – that is to say, with known wall paintings, for we have no idea how many more exist beneath multiple layers of later plaster and paint.

Like the recent discovery in Rutland of a Romano-British mosaic depicting the battle between Achilles and Hector at the conclusion of the Trojan War, every new find has the potential to rewrite history. In the case of wall paintings, just such a moment occurred on Shrove Tuesday, 5 February 2008, when conservationists Jane Rutherfoord and Anne Ballantyne began to reveal an image of St George on the south aisle wall at the church of St Cadoc, in Llancarfan, some 11 miles south-west of Cardiff in the Vale of Glamorgan. By 2017, once the 20 overlying coats of limewash, distemper, and emulsion had been painstakingly removed, flake by flake, it was apparent that this was no ordinary St George. Rather it is a work of the highest artistic quality and one of the finest paintings of its kind anywhere in Christendom.

left The wall paintings on the south wall of the south aisle at St Cadoc’s church, Llancarfan, Vale of Glamorgan, with the magnificent St George in the centre and Death and the Gallant to the left. Higher up is the princess rescued by St George and her royal parents peering anxiously from the battlements of their palace. To the right is the Virgin blessing the scene beneath the shield of the probable sponsor (the Bawdrip family, of nearby Fonmon Castle), and beyond are depictions of the Seven Deadly Sins.
The wall paintings on the south wall of the south aisle at St Cadoc’s church, Llancarfan, Vale of Glamorgan, with the magnificent St George in the centre and Death and the Gallant to the left. Higher up is the princess rescued by St George and her royal parents peering anxiously from the battlements of their palace. To the right is the Virgin blessing the scene beneath the shield of the probable sponsor (the Bawdrip family, of nearby Fonmon Castle), and beyond are depictions of the Seven Deadly Sins.

The figure of the warrior saint is magnificent: the painter has used artistic licence to swap the lance and shield from the correct side to show St George wearing his shield on his right arm. You can feel the tension in his body as he braces in his stirrups and uses both hands to drive his lance through the dragon’s throat. The reptilian qualities of the dragon are reflected in the scales of the knight’s armour: the solleret covering the foot, the flutes of the articulated knee joint, the couter protecting his elbow, and the extraordinary fan-shaped crest. All this shows a knowledge of contemporary armour, dating from around 1430, as do the cantle at the back of the saddle, the bascinet (helmet), the gauntlets, and the upper and lower cuirasses, or breastplates.

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