OPPOSITE Numerous societies rose at different times and places in the central Andes. Various traditions can be traced from one to another, with human style figures that took on animal attributes proving to be a popular theme. Here we see an example from 100 BC AD 650, showing a mythical being who adopted the traits of several animals and was associated with a group known as the Nasca.

Peru: a journey in time

The Incas dominate perceptions of Peru’s past, but their empire did not appear out of nowhere. Instead, it drew on traditions and concepts that developed across the central Andes for thousands of years, as Cecilia Pardo and Jago Cooper told Matthew Symonds.

Roughly 1,000 years ago, the finishing touches were being made to a rectangular length of fabric. At first glance, the textile resembles a modern tablecloth, but a slit in the centre betrays that it was designed to be worn as a tunic. This was no ordinary work-a-day garment, though, as the once-vibrant painted decoration suggests some kind of ceremonial role. It would be easy to see the painted rectangles, circles, and waves as little more than pleasing abstract patterns, but the man or woman who added these motifs had a very particular aim in mind. The rectangles represent stylised feathers, while the circles are mountain lagoons, and the waves evoke the ocean. Far from being meaningless decoration, the imagery on the tunic presented a transect of about 100km across the Andes, running from the Amazon, with its exotic birds, to the roaring surf of the Pacific.

Our craftsman or -woman was a member of the Chancay, a group that lived on the central Peruvian coast and was destined to be absorbed by the expanding Inca Empire. The Chancay were not alone in taking a keen interest in the varied habitats that make up the central Andes. This region is home to one of the most complex environments on Earth, with the dramatic landscape incorporating rainforest, mountains that rise almost 7,000m above sea level, coastal desert, and the rich resources of the Pacific. While the tunic decoration reflects the connections that were woven through this terrain, the groups living there could also face particular challenges. One is the periodic impact of El Niño, when warming ocean waters create lengthy spells of increased rain, which can devastate crops. At the other end of the scale, a drier climate risked an expansion of desert.

OPPOSITE Numerous societies rose at different times and places in the central Andes. Various traditions can be traced from one to another, with human-style figures that took on animal attributes proving to be a popular theme. Here we see an example from 100 BC-AD 650, showing a mythical being who adopted the traits of several animals and was associated with a group known as the Nasca.
Numerous societies rose at different times and places in the central Andes. Various traditions can be traced from one to another, with human-style figures that took on animal attributes proving to be a popular theme. Here we see an example from 100 BC-AD 650, showing a mythical being who adopted the traits of several animals and was associated with a group known as the Nasca. PHOTO: 2021 The Trustees of the British Museum

Mastering such conditions required both ingenuity and a keen knowledge of how to draw maximum advantage from local resources. Success enabled a succession of dazzling cultures to flourish at different times and places in the central Andes, with at least some seemingly collapsing when the climate turned sour. Despite these periods of rise and fall, a thread can be traced all the way back to 1200 BC and a group known as the Chavín, through to the famous but short-lived Inca Empire of AD 1400-1532. Although the intervening societies all had their own styles, a fascinating new British Museum exhibition (see ‘Further information’ box) demonstrates how certain themes can be followed for more than 3,000 years. Indeed, one of the most intriguing features of these societies is their comparative isolation. While archaeologists working in Europe, Africa, and Asia delight in demonstrating how groups living on these continents could influence each other, the situation in the central Andes was unique. Its societies developed more or less independently of influences from the wider world, fashioning a way of life that came without currency, writing, or even a belief in the one-way flow of time. The results challenge common preconceptions about the basic building blocks required for a successful society.

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